On the 1st May, 1981, “Osho Satsangs”, heart to heart silent communion with Osho begins
They last until Osho goes to America
At the beginning and end the gachchhamis are chanted; there is a period of silent meditation; the satsang ends with music singing and dancing; Osho makes a namaste on arriving and leaving.
On the gachchhamis, Osho says somewhere:
“In the tradition of Buddha there are three famous shelters: Buddham sharanam gachchhami: I go to the feet of the buddha, I surrender myself to the buddha. Sangham sharanam gachchhami: I go to the feet of the commune, I surrender myself to the buddhafield. Dhammam sharanam gachchhami: I surrender myself to the ultimate law which is personified by the buddha and is searched for by the commune, which has become actual in the buddha and is an inquiry in the commune. These three are the most important things for a seeker: the master, the commune, and the dhamma, Tao, logos, the ultimate law.
Unless you are in contact with one who has already realized, it is almost impossible for you to grow. The hindrances are millions, the pitfalls many, the false doors many, the temptations are many; there is every possibility of going astray. Unless you are in the company of someone who knows the way, who has travelled the way, who has arrived, it is almost impossible for you to reach. Unless your hands are in the hands of someone whom you can trust and to whom you can surrender, you are bound to go astray. The mind creates so many temptations — so alluring they are, so magnetic is their power —that unless you are in the power-field of someone whose magnetism is far more powerful than any other kind of temptation, it is impossible to reach. That is the meaning of disciplehood. Buddham sharanam gachchhami: I surrender to the master.
The master is such a magnetic force that your surrender to the master becomes your protection; hence it is called the shelter. Then you are secure, then you are guarded, then you are protected. Then your hand is in those hands which know where to take you, what direction to give to you.
The second thing is the commune. Each buddha creates a commune, because without a commune a buddha cannot function. A commune means his energy field, a commune means the people who have become joined with him, a commune means an alternate society to the ordinary mundane society which goes after spurious comforts — it is there available to everybody.
A small oasis in the desert of the world is what is meant by a commune created by a buddha—a small oasis in which life is lived with a totally different gestalt, with a totally different vision, with a totally different goal; where life is lived with purpose, meaning, where life is lived with method—even though to the outsiders it may look like madness, but that madness has a method in it —where life is lived prayerfully, alert, aware, awake; where life is not just accidental, where life starts becoming more and more a growth in a certain direction, towards a certain destination; where life is no more like driftwood.
And the third is the dhamma. Dhamma means truth. Buddha represents the dhamma in two ways: one, through his communication, verbal, and second, through his presence, through his silence, through his communion: nonverbal. The verbal communication is only an introduction for the nonverbal. The nonverbal is an energy communication. The verbal is only preparatory; it simply prepares you so you can allow the master to communicate with you energywise, because energywise it is really moving into the unknown. Energywise it needs great trust, because you will be completely unaware where you are going—aware that you are going somewhere, aware that you are being led somewhere, aware that something is happening of tremendous import; but what exactly it is you don’t yet have the language for, you don’t have any experience to recognize. You will be moving into the uncharted. The buddha represents dhamma, truth, in two ways. Verbally he communicates with the students; non-verbally, through silence, through energy, he communicates with the disciples. And then there comes the ultimate unity where neither communication nor communion is needed, but oneness has been achieved — where the master and the disciple become one, when the disciple is just a shadow, when there is no separation. These are the three stages of growth: student, disciple, devotee. ”