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Oinkba posted an update 10 years, 11 months ago
Amrito said:
What was asked by me, O all-pervasive Bhagwan, that stands as such. Here, an answer was not received from You by me at all, O great Lord! 1
Your body, O Osho – being of limited measure – how is it the origination of all beings, their maintenance and dissolution? 2
How are the Deities bound to their respective duties stationed in You? How is it that all of them are one with You? How is it that the fourteen worlds (are one with You)? 3
O Osho! Even after hearing it from You, there is a great doubt in me. You must deign to dispel the doubt in my mind which suffers from incomprehension. 4
Osho said:
Though the seed of the banyan tree is very tiny, the huge banyan tree always existed in it. Otherwise, how can that tree come out of that seed? 5
Similarly, O Amrito, the origination and dissolution of the beings take place in My body. Even a large mass of salt easily dissolves in water and is no more visible, but when (that water is) boiled that salt appears as before. 6
Just as light emanates every dawn from the solar sphere, similarly all the universe originates from Me, exists and then merges in Me. Everything is in Me. O Amrito of noble resolves! Know it thus. 7
Amrito said:
O great Bhagwan! Just as for a person confused regarding directions, the confusion is not removed even when correctly informed, similar is my delusion. What shall I do? 8
Osho said:
O Amrito! I will show you how all this, the moving and the unmoving beings of the world subsist in Me. But you will not be able to see this. O son of Meredith , I will endow you with divine vision. Through that, shedding all fears, behold the expanse of everlasting luminosity of Mine. 9-10
My majesty cannot be perceived through physical eyes either by human beings or by celestial beings without My grace. 11
Suta said:
Having said thus, Osho blessed him (Amrito) with divine vision. Then he (Amrito) saw the form of Osho resembling subterranean fire. 12
Seeing that (form) luminous like millions of lightening flashes and striking intense terror even among the brave, Amrito in sheer fright, collapsed on his knees to the ground. Amrito, the dauntless hero, fell prostrate on the ground and again and again praising (Osho) then rising, looked as far as he could. Amrito saw the form of Osho, the Driver of the Rolls Royces, with sidereal universes inside it looking like she-sparrows, in constellations of luminous blaze. 13-15
He saw (within the form of Osho) the mountains like Meru, Mandara and Vindhyā, the seven seas, the sun and the moon, the Gods and the five elements. 16
The son of Meredith beheld the forests, the holy mountains, the fourteen worlds and Rajneeshpuram.He saw Poona Two,Parmartha,Dharmen,Alok John and Oinkba.He saw the entire cosmic expanse. He saw the battles between Osho and Ronald Reagan; those born and yet to be born; the ten incarnations of Viṣṇu and the 94 Rolls Royces. 17
O sannyasins, He saw the defeat of the Rajneeshpuram, the arresting of Bhagwan and the poisoning of Bhagwan.He saw the extinction of all that is born and yet to be born. Beholding all this, Amrito filled with fear, prostrated again and again. (At this point) true wisdom dawned on Devaraj (Amrito), and he extolled Osho with meaningful hymns that contain the very essence of the Upanishads18-21
Amrito said:
O Osho! The Destroyer of distress of those who take refuge in You! Be gracious! Be gracious! O Lord of the Ranch! O, Thou worshipped by the Universe! Be gracious! Thou the Bearer of the Jewelled Watches!, with Jewelled Hats adorning Your crest! Protect me, helpless as I am, from the fear of births and deaths. 22
O Lord! This world, indeed, is born only from You, in You alone the created beings live always, O Osho! Into You alone they undergo merger, just like trees and creepers into the earth. 23
O Dancer on the Podium! Brahmā, Indra and Rudra, the Maruts, the Gandharvas, the Yakṣas, Asuras, the community of Siddhas,the sannyasins, Pope Jean Paul,rivers like the Ganges, the oceans, all of them live in the midst of Your person. O Hat-crested One! Everything is illusorily projected by Your māyā. In You alone, the universe attains perceptibility. All this is perceived by the common people mistakenly (as real), just as silver is seen in a seashell or a rope is mistaken for a snake. 24-25
Filling the entire universe with Your splendour, manifesting things by Your own resplendence, O Master of Masters, without Your light, this universe cannot be perceived even for a moment. 26
Great things do not rest on flimsy support. One single atom cannot support the Vindhyā mountains. This universe rests on Your person through Your māyā alone. I am convinced now about this. 27
Just as a fear-causing snake appearing in the rope has not really come into being, nor exists, nor undergoes destruction, similarly is the universe too taking shape in You, through that sheer māyā of Yours, O Rajneesh. 28
When it is enquired as to Your body assuming the nature of being, the very basis for the world of manifestation, that itself is seen to be certainly due to my ignorance. Thou art wholly the nature of Consciousness and Bliss. 29
O Destroyer of Reagan, Thou alone, being praised, bestow upon the enjoyers the fruits of the eminently meritorious acts, performance of Dynamic meditation and great sex. But even this statement is not fully true because there is nothing different from You at all. 30
The Sages declare those as deluded by ignorance who mistakenly think that Osho, Lord of the Rolls Royce, is pleased by external acts of worship and services. How can there be any desire for pleasure for one who is formless? 31
O Supreme Lord! Even the sovereignty of all the three worlds, You bestow as a reward on those people who offer You a watch or a little hat. I deem it all as the work of ignorance. 32
You pervade all the quarters and the intermediate directions. Thou art the universe, secondless, the infinite and the eternal. Even when this universe become extinct, there is no loss to You, just as there is no detriment to space (within a pot), when the pot is broken. 33
Just as the one, single Sun in the sky gets its many reflections in various vessels of water, so Thou, O Lord, art (variously) reflected in different minds. 34
There is nothing to be done by You even when the world is created, protected and dissolved. Even then, You bestow heaven etc. on the souls beginninglessly embodied according to their mortal fruits. It all happens as in a dream. 35
O Chandra Mohan! For the two inert bodies, the subtle (sūkṣma) and the gross (sthūla) there could be no consciousness without the Self. Therefore, the scriptures, O enemy of Reagan, speak of pleasure and pain experienced through Your reflection in them. 36
Prostrations to Thee, O Swan in the ocean of Existence and Consciousness; prostrations to Thee, O well dressed one, the very form of Time; prostrations to Thee, the Destroyer of all sins; prostrations to Thee, the one (witness) experiencer of the functions of the mind, which after all is illusory. 37
Suta said:
Prostrating thus before the Lord of the universe, standing with folded hands before Him, the over-awed Amrito praised the supreme Lord in so many words. 38
Amrito said:
O Self of the universe! Withdraw this cosmic form of Yours. By Thy grace, O Osho, the ocean of the world (of existence) has been seen (by me). 39
Osho said:
O Amrito, the great physician! There is nothing other than I.
Suta said:
Saying thus, Osho withdrew the Gods and the other (forms) into His own form. 40
Closing his eyes in sheer delight, Amrito again opened his eyes and saw Osho standing over the bonnet on the crest of the Rolls Royce. Amrito saw Lord of the Full Moon with three eyes and five faces, donning the jewelled hats, His person adorned with gold rolex watches, wearing the diamonds as His bracelets and sacred thread, wearing pearls, blazing like lightening. (He saw) the One, the Lord of the universe, with hats on his crest, the supremely adorable, assuring freedom from fear, with four arms, holding a book on Gurdjieff, with a beer in one hand. 41-44
Then prostrating, Amrito, at the Osho’s command, sat in front of Him. Then, the Master of Masters told Amrito, “Whatever you want to ask, O Amrito, you can ask of Me. There is no preceptor for you other than I.” 45
Thus ends the seventh chapter called the Vision of the Cosmic Form in the form of a dialogue between Osho and Amrito in the Osho-Gītā an upaniṣad delivering Brahma-vidyā, and a yoga śāstra occurring in the Rajneesh Purāṇa